Grozny Conference: The first international conference dedicated to answering the question: Who are the Sunnis?

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On August 25-17, more than 200 Sunni Muslim scholars from around the world convened in Grozny, Chechnya, to answer the question: who are the Sunnis? Representing the most prominent Sunni institution of learning and religious guidance, al-Azhar, the Grand Imam, Ahmed al-Tayeb, opened the international conference with a statement stressing the importance of reclaiming the true teachings of Sunni Muslims (Ahl al-Sunna wa-‘l-jama`a), which, he argued, have been corrupted by extremists and terrorists. This important event did not receive wide coverage because of the coordinated attack by religious and political leaders of Saudi Arabia who contended that the conference was meant to exclude Wahhabi Salafism. 
The conference is important because it started a conversation within the Sunni community about issues made taboo by Wahhabi Salafists and their political patron—the Saud family that rules Saudi Arabia. The kingdom used its huge wealth to redefine Islam by building religious institutions that preached Wahhabism disguised as Sunni Islam and publishing books on Islamic traditions that are derived exclusively from Salafism.
 
Saudi religious clerics accused the organizers of the conference of “dividing Muslims” and placing Salafism outside Islam. It is important to note, however, that the scholars attending the conference did not define who is “Muslim” and who is not. The conference’s stated aims was to define Sunnism and religious groups that historically shaped Sunni Islam. Wahhabi Salafist scholars, on the other hand, preach that only Sunnis are Muslims and all other groups are deviant, heretic, and/or apostate. Scholars attending this conference, however, reject conflating Sunnism with being Muslim to the exclusion of all other religious groups:
Sunnis [Ahl al-sunna wa-‘l-jama`a] are the Ash`arites and the Maturidites in terms of theology (i`tiqad), the Hanafites, Malikites, Shafi`ites, and Hanbalites in terms of law (fiqh), and Sufis who adhere to Imam al-Junayd’s path in terms of ethics and practices.
This definition excluded Wahhabi Salafists from being Sunni simply because Wahhabi scholars disagree with it: Wahhabi Salafists consider Sufis (and followers of all other sects that are not Sunni) to be deviant, heretic, non-Muslim. It is that belief of exclusion (takfir) that is fueling and justifying the killings, beheadings, and civil wars. 


Saudi Arabia worked its sources to discredit the conference internationally. The Secretariat of the International Islamic Fiqh Academy(IIFA), part of the Organization of Islamic Cooperation (OIC) (formerly Organization of the Islamic Conference), which is controlled by the Saudi rulers, released a press release defining Sunnis, in meaningless broad terms to appear inclusive: 

The IIFA Secretariat also believes that the Ahlu-s-Sunnah wa-l-Jamaa‘ah is anyone who testifies that there is no deity except Allah and that Muhammad is the Messenger of Allah, who respects the companions of the Messenger of Allah, who has high regard for members of the Prophet’s household and loves them.

The IIFA affirms that Ahlu-s-Sunnah wa-l-Jamaa‘ah is anyone who believes in the articles of faith, who is certain about the pillars of Islam, who does not deny any information that is self-evidently part of Islam,  including making lawful what is prohibited by religious law such as killing.

 

For the first time in nearly 50 years, Sunni Muslims are challenging the ideology that sustains the genocidal wars waged by groups like al-Qaeda and its derivatives who are waging wars with the intent to purge countries from people who are not followers of “true Islam” as they define it.
 
Islamic societies, including Sunni and Shia ones, need to interrogate some of the sources of modern Islamic teachings and practices. A conference like the one held in Chechnya is a good start. It constituted a legitimate voice directed at those who want to monopolize Islam in the name of orthodoxy and other labels of exclusion and racism.
 



Conference communique and recommendations:

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